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42, 130, 151, 152, 154, 160, 182, 198, 203, 232, 243, 245, 251, 255, 258-62.) This, of course, is the source of the widest range of information about Pocahontas, and the source of the full description of Smith's captivity and subsequent rescue by her. 13.) The first image of the rescue here in the book that, as we have seen, contains the first full description of it, if not the first public mention. [engraving] [View Images: engraving] Thomas Rolfe, Pocahontas's son, comes to Virginia. 105, who says the application to Virginia authorities is in the Library of Congress. Chapel Hill: U of North Carolina P, 1986.) In this brief laudatory poem, Pocahontas is mentioned with other women who did service for Smith. Rasmussen and Tilton point out the burning in the background as rationale for the abduction pictured in the foreground and middle image. Philadelphia: American Philosophical Society, 1939. The second Chamberlain letter, this one June 22, 1616, mentioning Governor Dale's arrival in London with the "most remarquable" Pocahontas.

43-59, 93-95.) Written by Smith in Virginia, this document contains the first appearance of Pocahontas in the historical record but no mention of the rescue. [Virginia history] [Electronic Version] Wingfield, Edward Maria. [Virginia history] [Electronic Version] A Gentleman of Elvas. [Thanks to Kathryn Sampeck for pointing out one of the original Portuguese versions at (1557)] [Pocahontas-like] [Electronic Version] Smith, John. Pocahontas appears here only in one sentence exemplifying Indian language that translates as: "Bid Pokahontas bring hither two little Baskets, and I will giue her white beads to make a chaine." [Virginia history] [Electronic Version] Strachey, William. Here in his history of Virginia (not published until Major's edition) he memorably describes Pocahontas as an 11-12 year-old cartwheeling "little wanton," now married to Kocoum, whose right name was Amonute -- but there is no mention of connection with Smith, who had left Virginia by this time. "They tooke Pocahuntis (Powhatans dearest daughter) prisoner, a matter of good consequence to them, of best to her, by this meanes being come a Christian, & married to Master Rolfe, an English Gentleman." The Indians concealed her real name of 10 (1902): 134-38. edition to note her baptism and marriage, as well as the Indian reason for concealing her real name. , London, 1625.) The Pocahontas story is further updated here in the 3rd. "with her tricking up and high stile and titles you might thincke her and her worshipfull husband to be somebody," if you did not know they were supported by the poverty-stricken Virginia Company.

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the only Nonpareil of [Powhatan's] Country," is introduced later as part of a diplomatic mission regarding Indian prisoners. Editor Deane, for instance, determines the rescue an "embellishment" that never happened. 3-11.) The story of John Ortiz, of the Narvaez expedition, rescued by the daughter of the chief, an Indian princess [Hirrihigua], who argued "that one only Christian could do him neither hurt nor good, telling [her father] that it was more for his honour to keepe him as a captive" -- cited by some skeptics as a possible source for Smith's Pocahontas episode.